For International Women’s Day, a beer in honour of Vandana Shiva

 Cardamom-scented dry-hopped Insurrection IPA

International Women’s Day 2012

In honour of IWD, we dedicate this beer to Vandana Shiva, India’s leading teacher of sustainable agriculture and anti-GMO activist. Our Insurrection took a trip to the heart of IPA, and came back infused with one of Rebecca’s favourite spices: cardamom. The sweet warmth of cardamom complements the citrus aroma of our own farm-grown Cascade hops. There’s plenty of caramel malts to keep our feet on the ground, in the soil which nourishes us. All organic ingredients, of course!

Dr Vandana Shiva

 

Dr. Vandana Shiva

“The primary threat to nature and people today comes from centralising and monopolising power and control. Not until diversity is made the logic of production will there be a chance for sustainability, justice and peace. Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.”

It all started with a river.

Decades ago, a young Indian woman living near the Himalayas was on her way to one of her favorite rivers as a child. She wanted to visit it before she left to pursue her Ph.D. in Canada. When she reached the site, however, she was stunned: the river was gone.

That made me realize that I couldn’t take for granted that our beautiful world will continue to stay that way, and there are very powerful interests out to destroy it. I’ve been sort of an ecological activist ever since.”

Her organisation promotes biodiversity, conservation and small farmers’ rights. She is an authority on globalisation and biodiversity, lobbying governments and challenging agriculture giants such as Monsanto.

When I found global corporations wanted to patent seeds, crops or life forms, I started Navdanya to protect biodiversity, defend farmers’ rights and promote organic farming.”

Vandana advocates for the use of traditional farming practices and against the use of biotechnology, such as genetically modified seeds. Vandana’s main theme is biodiversity – the power of agribusiness, she says, will lead to a domination of homogenous genetically-engineered seeds, that will eventually require farmers to use vast quantities of chemical fertilisers, pesticides and water. Farmers in developing countries will not reap the economic benefits of their harvests, she argues; instead, that will go to a handful of global companies who will also hold the future power of food security.

Dr. Shiva also co-founded Diverse Women for Diversity, an international organization combining women’s rights and nature’s rights, celebrating our cultural diversity and biological diversity.

“Women who produce for their families and communities are treated as ‘non-productive’ and economically inactive. The devaluation of women’s work, and of work done in sustainable economies, is the natural outcome of a system constructed by capitalist patriarchy. This is how globalisation destroys local economies and destruction itself is counted as growth.”

Find out more:

www.vandanashiva.org

www.navdanya.org/home

Ecofeminism. M Mies, V Shiva. Halifax/London: Fernwood/Zed Books, 1993.


Monocultures of the mind: perspectives on biodiversity and biotechnology. Penang: Zed Books and Third World Network, 1993.

Earth Democracy: Justice, Sustainability, and Peace.Cambridge: South End Press, 2005

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Canada Organic Week events!

As part of Organic Week in Canada, we are participating in a couple of events. Please join us to celebrate organic food and drink!

On October 19, we will be at the All-Organic Market in Salmon Arm from 3:00-5:00, at the Deo Lutheran Church on 30th. There will be samples of lots of local organic produce, bread, cheese and … more. We will also have information about organic agriculture, regulations, and ways to support organics all over Canada. Please pre-order growlers for pickup at the Market.

The following night, we’ll be enjoying an open house with Conkers Fine British Imports in Sorrento. Organic cheese from Gort’s Gouda Cheese Farm in Salmon Arm, local organic veggie platters from Kazy Farm and Notch Hill Organics, and of course beer samples! We’ll be running from 7:00 – 9:00. Come enjoy local food and let’s talk more about what we can do to support organic agriculture and feed people in Sorrento.

Interestingly, this also coincides with Waste Reduction Week. We will have information about how we can reduce our load on the planet both as individuals and as businesses. Let’s talk more about how Sorrento can reduce and re-use, now that we don’t have a recycling facility.

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More feasting at the Farm!

Tickets go on sale Tuesday August 2 for our annual 100 Foot Feast. This year will feature a cask of seasonal fruit ale, and delightful food prepared by chefs Geoffrey Couper and David Colombe. Tickets are $75 inclusive of taxes, in advance only. This event sells out in about 24 hours, so please phone on Tuesday August 2 to order tickets. 250-675-6847, in case you’ve forgotten!

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Beer Dinners at Rogue Wet Bar in Vancouver

July 12 & 13, we have a pair of beer dinners at Rogue Wet Bar in Gastown (Vancouver). We’re very excited by the menu, and very pleased to finally be able to make this happen. Check out the poster at the Rogue Crannog Beer Dinner! This is the latest installment of our summer dinner events, focusing on local and seasonal food.

Tickets from Rogue Wet Bar, phone 604-678-8000 or email marnie@roguewetbar.com

See you there!

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Red Brunch June 26

This is going to be a delicious event. June 26 we celebrate beer for brunch with Chef Rob from Shuswap Chefs. We’ll have local and seasonal ingredients, beer bread, beer sausage, and everything made with the Red Branch Irish Ale. Tickets are very limited, please call the brewery right away to reserve!

Coming up: Beer for Breakfast!

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Slow Beer at the Irish Heather

Join us for the Slow Beer and Spot Prawn Boil!
Thursday, May 2, 6:30 PM

at the Irish Heather in Gastown.

We’re pouring three (or more… surprise!) different beers, all paired with Chef Alvin’s seasonal food.

Please come join us as we celebrate “Slow Fish” and the art of craft beer. The evening will begin with a mingle in the Shebeen along with a few words from Slow Food Vancouver, Crannóg Ales and Organic Ocean. Then, guests will make their way to the long table to roll up their sleeves, sit down, share and enjoy with fellow foodies a good old fashion prawn boil prepared with local ingredients by Chef Alvin. BC Spot Prawns are one of the most exciting delicacies to come from our oceans, and are an Ocean Wise approved seafood. In the interior, of course, we never get these – so we’re very excited! The Spot Prawn season is quite short, so make the most of this very seasonal opportunity.

We are pleased also to be back with our friends at the Irish Heather – one of the beers will be our famous and delicious potato ale, which used to be a feature at the Heather. Come see how our beers adapt to the new environment!

There will also be some free giveaways for a few lucky guests… and all proceeds go Slow Food Vancouver for the Terra Madre 2012 fund. Crannóg Ales is planning to be part of the delegation to the 2012 event, please come out and send Canadian beer to Italy.

Call the Irish Heather for tickets: 604-688-9779.

$50 includes beers, meal, tax & gratuity.
RSVP: sean@irisheather.com

http://longtableseries.blogspot.com/2011/05/craft-beer-spotted-prawn-boil-at-irish.html

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Do we play with the big boys?

It’s a mark of success, sort of. Wal-mart, Loblaws and Sisco are aggressively marketing “local” and “organic” food. 20 years of creating a strong image for organic agriculture, backed up by community organizations and stringent standards has resulted in such a strong “brand” that the big boys want a piece of it.

We work to create local organizations that link together eaters and farmers, so that we have stronger communities with more interdependence and more independence from the global food system. We educate folks about eating local and about food miles. We find ways to help people understand the role of agrotoxins in community health. We help farmers develop more ecologically sane ways of farming, benefiting their families, their community and the ecology on which we all depend. We build all this – and they come. The big agribusinesses see that we’ve developed a genuine market sector with increasing power, and they discover that with a few key phrases they can jump on board.

Never mind that it is precisely the global agribusiness model that the local and sustainable movement was created to avoid. Never mind that it is the antithesis of the entire movement, that companies like Wal-mart gut the very communities we’ve spent so much energy building up. Never mind that foodservice companies like Sisco are yet another middleman between farmer and eater, and that their basic goal is to make money for themselves, not to increase community strength, health and resources. As long as they tell everyone their food is “local” (and to where is it local, exactly? which Walmart outlet buys direct from the farmers in a 100 mile radius?), we’ll tell ourselves that they are trying to help us be more sustainable, and we don’t actually have to change anything. We duck our community responsibilities and go shopping. Again.

Corporate agribusiness works on a very clear model: make money. Farmers are paid as little as possible. Companies like McCain’s sell farmers the seed potatoes, tell them when to plant (by the calendar, not the weather), what and when to spray with various agrotoxins, when to harvest – and only if they meet all the conditions will they buy the harvest, often at a price significantly lower than the cost of production. All the risk is taken by the farmer. In real terms, Canadian wheat producers earn less per bushel now that in the 1930s,  during the Depression. Centralized warehousing for big food retailers and wholesalers means that they can only deal with large producers who can meet their packing standards and minimum quantities. Food is shipped back and forth all over the country, often coming from one town, going to another to be warehoused and held, then shipped back to the original town again. Contracts between shops and their wholesalers mean that they simply cannot buy local, even if the farmer is in their own town. In the meantime, the wholesaler makes money moving food around, while the farmer gets an unlivable income. Let’s try not to be fooled by this model, let’s not accept the greenwashing. Buying local means buying direct, not from global companies, regardless of their marketing strategies.

When we buy from or work with global agribusiness, we are lending them our credibility. They get to say that they support local organizations, that they are genuinely sustainable. And what do we get? Co-opted. We get to buy a slightly different version of the same food. We get easy access to globally sourced “organic” food, without having to actually support local farmers. We get an easy escape from doing the real work of community building and ecological support. We get to feel good without doing anything real.

If we are going to build on the work we’ve been doing over the last 20 years, we have to maintain the strength of the ideals of local and organic food. We have to support local farmers and find ways to make sure that farmers make a real living. We have to save agricultural land – even if it means fewer golf courses or highways. We have to teach people to eat seasonally and how to find and eat fresh food. We have to be uncompromising: if we’re not, we’re just allowing the status quo to continue. And since it’s the status quo that got us into this mess, why on earth would we want to do that?

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making a difference

“I love your beer – why can’t I buy it at a liquor store? Why don’t you bottle?”

Over the last eleven years, we’ve answered these questions at least once a week. (The answers are below, in case anyone needs a refresher.) When we opened, everyone assumed that we would, sooner or later, start bottling. After all, everyone else does. But of course, we don’t follow the herd. We keep sheep because we like to shepherd the flock, not be part of it.

The response to our answers used to be mass confusion, and the strong sense that we were mad, idiots, or simply bad managers. After all, the environmental effects and effects on the quality of the beer cannot be all that significant, since everyone else is bottling. Why would anyone do it if the profit margin is as slim as we report?

Over the years, the attitude has changed. It’s easier for people who come to the brewery, who see the operation and understand how the farm and brewery fit together, and how serious we are about not allowing waste. But even for people who don’t come to the brewery, the idea is taking root.

In February, we did a presentation to a small group of (admittedly, pretty enlightened) people in Ottawa. When we explained why we don’t bottle, the response was totally different. People were astounded that bottles are not re-used, but recycled. They were shocked at the amount of waste that bottling involves and creates throughout the process from creation through consumption to recycling. Most of all, the environmental and quality rationale rang true to them. Instead of being incredulous that we don’t bottle, they wondered why anyone would!

It may have taken 11 years, but clearly attitudes are changing. Environmental awareness is spreading more widely, and basic ideas are becoming more accepted. The idea that re-use should come before recycling alone is a huge step, and it seems to be prevalent. After years of activism, we are seeing a widespread acceptance of sustainable ideas. This is reflected in the interest in organic food, organic beer (yay!) and food sovereignty.

What we all need to do now is to ensure that the depth of knowledge equals the breadth. By which I mean that we need to deepen people’s understanding of sustainability, their tolerance for reading labels, understanding the difference between unproven “natural” claims and certified organic, understanding that we can have both local and organic food as the best of all worlds. We need to help people think beyond greenwashing and easy solutions. We’ll start by continuing to explain why we don’t bottle.

Reasons We Don’t Bottle:

  • We would have to either filter or pasteurize our beers, which would change them dramatically.  We could bottle-condition, but we don’t really want to and it doesn’t suit the styles of most of our beers.
  • We don’t have room for a bottling line.
  • Bottling uses additional water (lots) – we expend effort conserving water already, we don’t want to add more water use to stress our farm supply.
  • Broken glass is inevitable, and would wind up in our compost or on our pastures – bad!
  • The smaller the container, the more chemicals (for cleaning and sanitizing) are used and remain in the container. Larger containers use less by volume.
  • The smaller the container, the higher the price. Why pay more for a container instead of for the beer?
  • Bottles in Canada are recycled, not re-used. In other words, every bottle uses massive amounts of energy to return it to production, far more that would be used by washing and re-use. This is environmentally irresponsible.
  • The nature of convenience (like single-serve bottles) is that it creates more cost to the producer and more waste, while raising prices for the consumer.
  • The economics of bottling are crappy, especially when the treatment of bottles by the LDB is included in a real audit. We have no desire to submit our beer to bad conditions!
  • Recycling downstreams responsibility: by throwing your “waste” in the blue bin, you’ve absolved yourself of responsibility, and you’ve still made “waste”, just in a different form. As soon as the bin goes out, you’ve offloaded your responsibility for creating waste onto someone downstream, the same way big companies don’t count their toxic waste as their responsibility or include dealing with it in their budgets and costs. We take responsibility for our crap: we re-use, we recreate, we reduce everything that goes out so that there isn’t waste at all.
  • It would break our hearts to see one of our bottles making litter by the side of the road.
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the perils of plastic fleece

So let’s get this straight. Polar Fleece is a brand name for plastic which has been formed into a fabric. Sometimes made from recycled pop bottles, often not. Real fleece is not a brand name, it is what is shorn annually or semi-annually from sheep. One is a flammable, cold, mungy-looking excuse for using more petrochemicals. The other is totally renewable, natural, fire-resistant, warm (even when wet), and uses very few other resources to be made into long-wearing clothing.

Why does this matter? Because sheep producers all over the world are having difficulty selling their wool, and because people who wear polar fleece seem to think that it’s an ecological benefit.

So look. Wool is produced by shearing sheep. Just like people, sheep’s wool grows all the time. It is shorn in spring (sometimes twice a year for very woolly sheep like Icelandics), so that the sheep don’t have huge coats on during summer. While I can’t say that sheep enjoy the process of shearing (it’s undignified), they certainly need to have the haircut! So regardless of PETA, there’s no harm done to the animals. Wool comes in many grades, from super-fine wool that makes lovely NOT itchy underwear to hard-wearing carpet wool. It can be dyed with plants, lichens, and artificial dyes. It can be spun and woven or knitted straight from the sheep, or it can be washed, dyed, carded and spun. The options are endless. It is very warm, though not as warm as alpaca. It is warm when wet, making it perfect for Northerners who work outside or do things in the rain. In fact, Tim Severn, who recreated Brendan’s voyage crossing the Atlantic in an open boat gave up on contemporary high-tech fabrics, and went back to wool for its superior insulation qualities.

By contrast, polar fleece is a proprietary process for making a fabric out of plastic. Much of what’s out there is not made from recycled pop bottles, despite the assumptions of consumers. As with food, labels must be examined. If it’s recycled, it becomes an excuse for continuing to use excessive amounts of plastic in throw-away forms throughout our society. Should we not be endeavouring to re-use, to make everything with a longer lifespan, so we don’t make the garbage in the first place? Using more energy to recycle something is still using resources. Making the fabric from new plastic is even worse: mining petroleum and processing it to make the tools, energy and raw materials for a piece of clothing that could easily be made without anywhere near the use of resources from a naturally occurring material.

And in the personal level, whether it’s new or old plastic, fleece is cold when wet, which makes working up a sweat downright dangerous in cold climate. And I have yet to see polar fleece made anywhere near as beautiful, warm, and culturally significant as a Pashmina shawl, a handknit sweater, or a felted vest. In fact, the dominant cultural statement made by wearing plastic is that the wearer supports the rape of the world to make disposable crap.

10,000 sheep can’t be wrong. Wear wool!

Oh, and you won’t catch fire from the sparks around the bonfire, either. So there.

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Casks in the Okanagan

February is a great month for beer!

Even though the weather is, well, February, there is hope. Tonight sees Vernon’s Winterfest celebrating beer at Suds ‘n’ Cider, starting at 7:00 at Checkers. We’re bringing our new seasonal ale, Hand Truck Porter as well as the Red Branch Irish Ale. For tickets, call 250-541-2641.

Sunday night we’re joining Raudz in Kelowna for Liquid Sundays. This is a weekly class in booze education, this week focussing on craft beer. Brian’s made a cask of Hand Truck Porter, finishing it with extra organic molasses for a seriously malty finish. Latecomers may be able to get the kegged version of the same beer… still not to be missed. It’s a great way to drive away the clouds!

We’re very pleased to be bringing cask ales to the Okanagan – as far as we know, this is the first time casks have been tapped outside the Okanagan Fest of Ales. It’s about time! Come and show your enthusiasm, and we’ll make it a regular event.

For those who don’t know already, cask ales are beers that are fermented in the vessel from which they are served. There is no additional CO2 applied, no filtering and no pasteurizing. For our beers, this makes them a bit softer than normal, as the natural CO2 created by fermentation is less harsh than applied CO2. We don’t filter or pasteurized anyway, but we do play with our casks. Most of our casks have something extra added – hops, other liquor, different sugar sources like molasses or honey, or spices. This makes each cask unique and exciting – for us as well as for you all, since we can’t test the beer before we serve it! Casks are unique, fragile (because they are served without more CO2, they only last a day or so), and exciting. Demand cask beer at your favourite watering hole!

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